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OCR-Volltext
1980.

LE COQ, A. von
1925 FzMcruttuy zur 7(!uuyt uu(7 7^u/tu/^cycb:cbtc A7ittc/A.s/czz.s', Leipzig, reprint
Graz 1977.
LERNER, M./KOSSAK, S.
1991 77zc Lotuy 7ruuyccu<7cu7 7u^tuu uuz7 Soutbeuyt AAuu AA/ioru tbe 5*u/uuct
EzYeube/^ Cot/cctiou, The Metropolitan Museum of Art, New York.
LOHUIZEN-DE LEEUW, J.E. van
1981 New Evidence with regard to the Origin of the Buddha Image, Sout/: Ayi-
uu A/cbaeotogy 1979, 377-400, Berlin.
1985 The Representations of the Story of Viryabala in Indo-Asian Art and
some Implications based on their Style", Touruu/ o/* Ccutru/Ay/u VIII/1,
129-138, pas d'illustrations.*
MAILLARD, M./JERA-BEZARD, R.
1994 Les stupas de Kuberavahana a Thalpan, dans: G. FUSSMAN et K. JETT-
MAR (ed.), Auttquihcy q/* AbA/zcru FuAtytu/: 3, 173-199, Mainz.
MARSHALL, J.
1951 TurzYu, An 7t/uytrutcz7 Account o/ Aur/zuco/ogtcu/ TYcuvut/ouy cuzn'c<7 out ut
7izoYu un<7cr t/ic or<Ycry o/ the Gove/?! ru cut of/n^iu between tbe ycury 7973
uuz7 7934, 3 vol., Cambridge, reprint Delhi 1975.
1960 A Guufe to 7iaxztu, Cambridge.
MEUNIE, J.
1942 STioforu^, Memoires de la Delegation Archeologique Frangaise en Afgha-
nistan X, Paris.
PAL, P.

1975 Bfunzej o/ Xu.s7uutr, Graz.
ROTH, G.
1980 Symbohsm of the Buddhist Stupa ..., dans: A.L. DALLAPICCOLA et S. ZlN-
GEL-AVE LALLEMANT (ed.), 77ze SYupu, tty Rettgz'ouy, TY/ytoAcuY u/z<7 A/cbt-
tecturu/ 3ty:t/7cu/zce, Beitrage zur Sudasienforschung 55, 183-209, Wiesba-
den.
1987 The Physical Presence of the Buddha and its Representation in Buddhist
Literature, dans: M. YALDIZ et W. LOBO (ed.), Tnveyttguttng 7nttiun Art.
Proceedings of a symposium on the development of early Budhdist and
Hindu iconography held at the Museum of Indian Art Berlin in May 1986,
291-312, Berlin.

* Les illustrations se trouvent dans J.E. van LOHUIZEN-DE LEEUW, "The worst of
evils" at Bodh Gaya, Orteutu/tu 7oyep/u 7ucci Afcuion'ac TXcutu, edenda curaverunt
G. GNOLI et L. LANCIOTTI, Serie Orientate Roma LVI, 2, IsMEO, Roma 1987,
818-824, pi. 1-VI. LOHUIZEN-DE LEEUW 1985 reproduit sans changement le texte
de l'article de 1987 (reste tres longtemps a l'impression), y ajoutant seulement trois
pages (134-136) pour evoquer les representations du ryt-yuucu^u-jutu/ru a Qizil et
Thalpan dont l'article paru en 1987 ne dit rien.

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