Metadaten

Internationale Tagung "Die Weltchronik des Johannes Malalas im Kontext spätantiker Memorialkultur" <2016, Tübingen>; Borsch, Jonas [Editor]; Gengler, Olivier [Editor]; Meier, Mischa [Editor]; Heidelberger Akademie der Wissenschaften [Editor]
Malalas-Studien: Schriften zur Chronik des Johannes Malalas (Band 3): Die Weltchronik des Johannes Malalas im Kontext spätantiker Memorialkultur — Stuttgart: Franz Steiner Verlag, 2019

DOI chapter:
IV. Die Stadt als Erinnerungsträger
DOI chapter:
Niewöhner, Philipp: Byzantine Preservation of Ancient Monuments at Miletus in Caria: Christian Antiquarianism in West Asia Minor
DOI Page / Citation link: 
https://doi.org/10.11588/diglit.61687#0208
License: Free access  - all rights reserved

DWork-Logo
Overview
Facsimile
0.5
1 cm
facsimile
Scroll
OCR fulltext
Byzantine Preservation of Ancient Monuments at Miletus in Caria

207

as triconch churches in Lycia,135 inscribed apses with flanking side rooms in Cilicia,136
Docimian marble capitals as well as ambos and their local imitations in Phrygia,137 and
arcaded as well as barrel vaulted churches, often with wide nartices and galleries, in
Galatia and Lycaonia.138
In contrast, western Asia Minor, in spite of being by far the best researched region
with the largest and most numerous excavations of the longest standing,139 has so
far not revealed a distinct church architecture of its own, except for a certain kind of
ambo.140 Ambos were a new invention that could not very well be made from re-used
parts, and most every region developed its own type.141 Otherwise, church building in
western Asia Minor appears to have been informed by the re-use of ancient buildings
or parts thereof and by local antiquarian traditions, all of which differed from place
to place and made for a great variety of individual solutions, even within a single city
like Miletus.142 An explanation for this regional peculiarity may again be sought in the
greater number of old cities that distinguished western Asia Minor from other parts
of Anatolia and can explain why re-use and antiquarian tendencies were more marked
there.
Bibliography
Sources
John of Ephesus, Lives, ed. and trans. Brooks, E.W., John of Ephesus, Lives of the Eastern Saints
II (PO 18), Paris 1924,511-698.
Michael the Syrian, Chronicle, ed. and trans. Chabot, J.-B., Chronique de Michel le Syrien pa-
triarche jacobite d’Antioche (1166-1199), vol. I, Paris 1924; vol. IV (Texte syriaque), Paris 1910.
Ps.-Dionysius, Chronicle, transi. Witakowski, W., Pseudo-Dionysius of Tel-Mahre, Chronicle Part
III (Translated Texts for Historians 22), Liverpool 1996.
Literature
Acconci (2005) = Acconci, A., Gli amboni Cari. Coordinate storico-artistiche, in: Ruggieri, V.
(ed.), La Caria bizantina. Topografia, archeologia ed arte. Mylasa, Stratonikeia, Bargylia, Myn-
dus, Halicarnassus, Soveria Mannelli 2005, pp. 232-241.
Altripp (2010) = Altripp, Μ., in: Kolb, F. (ed.), Die Siedlung von Kyaneai in Zentrallykien (Lyki-
sche Studien 9), Bonn 2010, pp. 277-363.
Asutay-Effenberger (2007) = Asutay-Effenberger, N., Die Landmauer von Konstantinopel-Istan-
bul (Millennium-Studien 18), Wiesbaden 2007.

135 Niewöhner (2005/2006); Altripp (2010).

136 Hill (1996); Mietke/Ristow (2004), cc. 842-862; Westphalen (2015).

137 Niewöhner (2007); Niewöhner (2013b).

138 See above, note 126 on Binbirkilise as well as Niewöhner (2013c); Peschlow (2015).

139 Radt (2006); Dally/Ratté (2011); Niewöhner (2017a).

140 Acconci (2005); Niewöhner (2016a), pp. 116-117.

141 Niewöhner (2007), pp. 108-115; Niewöhner (2013b), pp. 242-245.

142 Feld (1996); Niewöhner (2016a).
 
Annotationen
© Heidelberger Akademie der Wissenschaften